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Why the cannabis ethics debate is really about human suffering

Gerald Kuo
Meds
December 10, 2025
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Most discussions about cannabis stay on the surface: legality, crime, or medical claims. But the core question is this: What suffering does a society allow? After watching a recent documentary with police, lawyers, physicians, and families, I found cannabis is the stage. The real drama is the system behind it. When ethics is pushed far, inconsistencies become impossible to ignore.

1. Legal ethics: When the law punishes pain instead of harm

Some individuals in the film were charged not for addiction or danger to others, but because their CBD products triggered a positive test. No injury. No victims. Just the wrong molecule in the wrong legal category. This is not justice. It is administrative fear. When law disconnects from science, proportionality disappears, and the most vulnerable get crushed.

2. Medical ethics: When relieving suffering becomes a legal risk

Parents described how cannabis derivatives stopped seizures or eased tremors when nothing else worked. Yet clinicians hesitated. Not because treatment was unsafe, but because the law was. A system that criminalizes symptom relief forces clinicians into an impossible choice between ethics and legality.

3. Corporate and financial ethics: Why dangerous substances stay legal

Alcohol and tobacco, epidemiologically far more harmful, are fully legal and taxed. Cannabis, which ranks lower in addiction and toxicity, remains banned. This shows a harsh truth: We legalize what benefits the economy and criminalize what threatens established markets. Public health is not always the real driver. Revenue often is.

4. Media ethics: Fear spreads faster than facts

For decades, headlines used “gateway drug,” “crime,” and “family destruction” as ready-made frames. Not evidence, narrative. Media didn’t explain cannabis. It explained what people should fear about it. The result is a stigma that outlives the science.

5. Humanistic ethics: the question we keep avoiding

One parent in the film said, “My child finally slept. Why is this illegal?” That single line exposes the entire system. The real debate is not legalization. It is whether we permit people to relieve suffering when conventional systems fail them. If ethics is pushed to the extreme, the core question becomes: Whose pain matters enough for the law to change?

The cannabis debate reveals a larger truth.

Cannabis is simply a mirror. It reflects the moral priorities buried inside our policies. A society that truly values health would regulate based on harm, science, and compassion, not stigma, profits, or institutional convenience. Until that happens, patients will continue to suffer not from substances, but from the systems designed to protect them.

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Gerald Kuo, a doctoral student in the Graduate Institute of Business Administration at Fu Jen Catholic University in Taiwan, specializes in health care management, long-term care systems, AI governance in clinical and social care settings, and elder care policy. He is affiliated with the Home Health Care Charity Association and maintains a professional presence on Facebook, where he shares updates on research and community work. Kuo helps operate a day-care center for older adults, working closely with families, nurses, and community physicians. His research and practical efforts focus on reducing administrative strain on clinicians, strengthening continuity and quality of elder care, and developing sustainable service models through data, technology, and cross-disciplinary collaboration. He is particularly interested in how emerging AI tools can support aging clinical workforces, enhance care delivery, and build greater trust between health systems and the public.

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