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Coping with survivor guilt: wisdom from Saadi Shirazi and Viktor Frankl

Farid Sabet-Sharghi, MD
Physician
March 3, 2026
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When someone you love is in a different location and suffering while you are safe, a heavy silence begins to fill the room. This survivor guilt is one of the most difficult burdens to carry because it turns even the smallest joys, a hot cup of tea, a peaceful morning, or a moment of laughter, into something that feels like a betrayal. The heart constantly asks: Why them and not me?

I believe this happens because we are not truly separate. When we love someone, we exist in a unified field with them. Their pain becomes our pain because our spirits are joined.

The unified essence of humanity

The 13th-century Persian poet Saadi Shirazi captured this perfectly in his poem Bani Adam, which I often return to when the weight feels too much. He wrote that the sons of Adam are limbs of each other, having been created of one essence. When the calamity of time affects one limb, the other limbs cannot remain at rest. He concludes that if you have no sympathy for the troubles of others, you are unworthy of the name of human.

To me, these words mean that my restlessness is actually a sign of my humanity. If I didn’t feel this, I would be disconnected from the one essence we all share. Feeling this guilt isn’t a mistake; it is proof of a deep, living attachment.

Dealing with this process isn’t about fixing the feeling, but rather moving through it with purpose.

Moving from guilt to meaning

The first step is acknowledging that this is a normal human experience. It is natural to feel unsettled when a limb of your own body is hurting. I am often reminded of Viktor Frankl’s wisdom, where he noted that suffering stops being just suffering the moment we give it a meaning. I try to view my guilt not as a wall, but as a vector: a force that points me toward what I need to do next.

Guilt is loudest when we feel helpless, so I find it essential to look closely at what I can actually do. We must examine the areas of action available to us. Can I send resources? Can I advocate? Even if I can only offer a steady voice from a distance, taking action reduces the suffering of my loved ones and, in turn, quietens my own guilt.

The healthy limb supports the injured

Finally, I try to shine a philosophical and spiritual light on the situation. Suffering is a hard process, but it is also a crucible for transformation. It forces us to examine our nature and what it truly means to be a human being connected to others.

I have realized that I do not honor those who are suffering by refusing to live my own life. If we are all limbs of one body, the injured limb needs the healthy limb to stay strong. By allowing myself to function, to find meaning, and to act where I can, I am not abandoning them. I am becoming a stronger part of the field we share.

In the end, we move from a guilt that freezes us to a compassion that moves us, proving ourselves, as Saadi said, worthy of the name human.

Farid Sabet-Sharghi is a psychiatrist.

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