As a surgeon, I’m trained to make decisions quickly—based on anatomy, evidence, and pattern recognition. But outside the OR, I’ve been thinking more deeply about something abstract yet everywhere: intelligence. What is it, really? And who or what gets to be called “intelligent”?
We often associate intelligence with humans—or more specifically, with traits like memory, logic, and verbal reasoning. The smarter someone is, we assume, the more they think like us. But that definition, while comforting, feels narrow.
I propose a simpler, broader definition:
Intelligence is the ability to change behavior based on the environment to achieve a goal. It’s behavioral, not theoretical. It doesn’t require language or self-awareness. It doesn’t even require a brain.
Under this definition, intelligence isn’t just in our heads. It’s everywhere.
AI: not human, still smart
Much of the debate around artificial intelligence centers on whether machines are “truly” intelligent. But by this more functional definition, many forms of AI already qualify. A self-driving car doesn’t need to reflect on its existence—it just needs to sense its environment and adapt its behavior to get to the destination. That’s intelligence.
Even simpler systems like recommendation algorithms or robotic vacuums exhibit basic forms of this: they take in feedback and adjust to optimize outcomes. They’re not sentient, but they’re responsive. That’s what matters.
The point isn’t whether AI is conscious: It’s whether it adapts to achieve goals. And it does. Sometimes more efficiently than we do.
Animals: intelligence without words
This definition also changes how we talk about animals. Too often, animals are only considered intelligent if they use tools, pass mirror tests, or mimic human behaviors. But intelligence in nature shows up in all kinds of ways—many of which have nothing to do with mirrors or logic puzzles.
An octopus opening a jar. A wolf adjusting its hunt. A bee finding the most efficient pollen path. These aren’t random instincts—they’re feedback-based, adaptive decisions.
Even ants, often seen as mechanical automatons, solve complex logistical problems through decentralized behavior. No ant has the master plan—but the colony functions with surprising intelligence.
We shouldn’t ask whether animals “think like us.” We should ask: Do they adapt? Do they respond? Do they succeed in complex, changing environments? If so, they’re intelligent—just in their own way.
Ecosystems: intelligent without minds
This definition also opens a radical possibility: That intelligence exists at the system level, even in things that don’t have individual agency.
Take ecosystems. Coral reefs, forests, and wetlands respond to shocks—floods, fire, disease—by reorganizing themselves. Species migrate, nutrient cycles shift, balances are re-established. These aren’t random outcomes. They’re adaptive. They increase the resilience of the system.
This is intelligence without a brain. It’s not personal—but it is purposeful.
In my operating room, I see the same principle at work: The body fights infection, restores balance, repairs damage. No single cell understands the big picture. But the system responds. It adjusts. It survives.
To me, that’s intelligence—distributed, emergent, and utterly real.
Why it matters
This redefinition isn’t just philosophical. It has ethical and scientific consequences.
- It reminds us to respect non-human forms of life—not because they think like us, but because they’re participating in the same adaptive intelligence.
- It shifts the conversation around AI—from fear of “thinking machines” to more practical questions about systems behavior and outcomes.
- It invites us to view nature not as a backdrop for human drama, but as a network of intelligent agents, each responding, evolving, attuning.
- And it humbles us. We are not the only intelligence on Earth. We are not the top. We are part of a vast web of adaptive, evolving intelligence that stretches from single cells to planetary systems.
A new kind of intelligence culture
In medicine, we tend to equate intelligence with data, degrees, or decision-making speed. But maybe it’s time we expand the frame.
Maybe being intelligent isn’t just about knowing more—it’s about responding better. Being attuned. Changing course when the conditions change.
That’s not just good medicine. It’s good living.
Fateh Entabi is a surgeon.